Maulana Sheikh NazimBeyond Self

Madad Ya Sultan, madad Ya Rijal Allah, dastur
Allah Allah Allah Allah Allah Allah Aziz Allah
Allah Allah Allah Allah Allah Allah Subhan Allah
Allah Allah Allah Allah Allah Allah Sultan Allah

O our Lord, our Creator, forgive us and give Your blessings for the honour of most honoured
one through Your Divine Presence, Sayyidina Muhammad (sas). Zidhu Ya Rabb izzan wa sharafa nuran
wa surura ridwanan wa sultana wa man tab`iahum ila yaum al qiyamah.

Madad Ya Sultan al Awliya, Ya Sayyidi, O Holy Ones, O Sultan of Holy Ones on this planet, on
dunya, support us, grant us what is necessary for us to know, and to understand, and to do. Oh,
we are such heedless ones. May Allah forgive us. Assalamu alaykum our Attenders, through east
and west, who have been honoured to be deputies, for the Lord of this planet. We are speaking
only about our planet. And we are saying: Audhu Billahi min as shaytani'r rajim because everywhere
you are finding shaytan. If anything coming to you from heavenly lights, that enlightens us,
coming and asking to put a dark veil on it, so that we can't see behind that, what is there. That is
shaytan's mission, khazahullah, aman Ya Rabb, aman Ya Rabb.

As a protocol, we must say 'O our Lord' but, I am ashaming to say O our Lord protect ourselves
from shaytan. What is that? Why? But Allah Almighty, that His Kingdom from pre-Eternal up to
Eternal. Endless oceans for His territories. Endless universes, countless mulk, countless territories,
dominions. Aha, I was thinking that word but, dominions, oh, oh! How? If a person fearing from
something in front of a sultan's palace he is going 'O Your majesty, adrikni, reach to me, save me
from this one'. Particularly shaytan that is ugliest one, ugliest creature that was created, from pre-
Eternal up to Eternal. Can't be more ugly, or uglier than shaytan. Hmm. And asking, 'Come
come save me from this'. What is that?

But because our understanding as something through an atom. An atom. What it may include of
something, can you imagine? Our understanding in such a way, therefore we are saying. But
astaidh Billah, His Holy Command, as an order of our Lord we are saying or an ant may do, for
destroying shaytan and its works so easily. An ant. As His Command, we are saying: Audhu Billahi
min as shaytani'r rajim, ash-shaytan, O our Salafi ulamas, marhaban. Assalamu alaykum also, don't
worry, I am only angry against our egos not your being. Your being is from Allah Almighty.
Kamil, perfect, mukammal Man, Adam.

What does it mean, 'Adam'? You know that meaning, O Salafi ulamas? Say to me, what does it
mean 'Adam'? Adam showing Alif, it has a meaning. Daal it has another meaning, Meem it has
another meaning. Alif.. Allah, Alif. Daal, `aada, Daal, pointing to continuous, Meem it is an ocean
that it is impossible to approach that Meem, that muntaha yushir (indicates) muntaha/last point and
last point is for you, for creatures, not for Creator, azaliyun-abadiyun. Alif, azali, Meem, mu'ammar,
Eternal. Dal, dawam (continuous) of the Lord's hegemony on everything that was created for the
honour of the Seal of Prophets Sayyidina Muhammad (sas). Creation is continuous. No one
knowing beginning, or ending. No one can be able to approach for an understanding, less or
even the least meaning of azali, Eternal and abadi, pre-Eternal and Eternal. Subhanallah,

Most high honour that granted to dhawi'l uqul, those who have been granted enlightenment of
aql/mind. Subhanallah, just granted and no one without that enlightenment can reach to pre-
Eternal, azali and Eternal. And Allah Almighty granting mankind such an honour for an
understanding. And, what is main aim of understanding the Lord of Heavens? All obedience that
we are doing is giving us a heavenly enlightenment. There are 500 majabihi an-nabi that the Seal
of Prophets taught to his nation. 500 kinds of honour and every honour belongs to one Order. If
you are doing it, asking to reach that honour, that honour belongs to this level of enlightenment.
Each one of heavy commands that the Seal of Prophets was granted and taught and declared,
each one making that person to reach that `amal as-saleh, that obedience and you are getting
closer to Divine Presence. Real meaning of all obedience is not for Paradise. Paradise people are
on common level of ummah. Those who are asking more than those eight paradises are going to
disappear through That One's glory and lights.

Therefore hadith that our Salafi ulamas must know when the Seal of Prophets, Sayyidina
Muhammad (sas) when he was asked, 'Ya Rasulullah, what is the best of actions, best one of all
our good dealings, what is that that grants to people such an honour that with any other order
you can't reach to that level?' and he was saying: al `ilmu Billah, al `ilmu Billah Subhanahu wa Ta`ala.
And companions they were astonishing, they were saying, 'We are asking from good manners
and obedience and Rasulullah (sas) was saying..' What was he saying? 'Al `ilmu Billah'. And it is
not action/dealing, it is something else.

All `amal, actions and obedience that we are doing, their real aspect, to reach to an
understanding level of the Lord of Heavens, Who He is. That 'Who He is' you can't understand
until you are going to ifnah, annihilate. You have cars, you have trains, you have planes, your real
aspect to have a car, to have a train, to have a plane or using those to reach to take you from
your city to another city? Therefore all majabihi an-nabi that Prophet (pbuh) was teaching to his
Nation it is not bi dhatihi matlub, it is not in itself the target. It is not only to pray or to fast and to
go for Hajj and to give money, but beyond that we are asking to reach something. And that
something, therefore Prophet was saying afdal ul `amaal. That concluded all good deeds to take
you to a level so that you are not in need of any deeds there. There you are like a drop coming
from clouds, reaching ocean and you are going to be ocean, fana’u fi'llah baqa’u bi'llah. Finished.

O People, therefore we must try to learn. To learn beyond ourselves. When we are going to be
dust, what remaining and for what we are on this planet? For what we are living? For which
purpose we are taken away? Why giving a limited life here and taken from us. What is real
maqsad, aim? Yes? We must try. Now we are Subhan Allahi 'l Aliyyi'l Azim we are through darkness
of ignorance. Darkness. People they never using what they have been granted as a heavenly

What we have been granted, we are not using it. They are putting there and putting there,
people to look and see, 'I have this'. No it is not for show, to make show, but you must use it to
reach to that level that your identity just disappearing and appears really there identity of
heavenly beings and after that divinely level that finishing through an ocean, through countless
oceans and countless dominions.

May Allah forgive us. Allahu Akbar, Allahu Akbar, Allahu Akbar. O People, it is short time, O Salafi
ulamas say such a knowledge to people, balligh an naas, balligh an naas. Reach to people such a
knowledge that they may stop their juhd, making down all their efforts and they are changing
towards Divine Presence. That signalling why Allah Almighty putting baytullah, kabatullah, to leave
everything and look there. To put all attention there, why you are not saying?

If not knowing you must ask someone who knows such things. They must be warithatu'l anbiya,
must be those that are inheriting from prophets, must be among men, but it is not easy to find
them or it is not as you like that, 'that one may come to me and teach me', no. You must run
after them, to find someone so that you would be rabbani. It means you are going to be heavenly
ones and you will be dressed in heavenly uniform, heavenly dressing.

O People, O Ulama, O Pope, O Patriarchs, Bishops and Rabbis, You are knowing from your
books but you are not understanding. I am not understanding till they are granting to me to
speak, (then) I am knowing something. May Allah forgive me, forgive you for the honour of most
honoured one Sayyidina Muhammad (sas)


Lefke, 17.04.2010

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