Maulana Sheikh Nazim Everything (is) in its time and its space


Destur, ya Sayyidi, ya Sultanu-l Awliya, Meded, ya Rijalallah…Audhu bi-llahi mina shaitani rajim, Bismillahir Rahmanir Rahim, la haula wa la quwatta illa bi-llahi-l ‘Aliyu-l ‘Azim…

„Kulli amrin fi waqtihi marhuun.“ Everything (is) in its time and its space, or his place. Nothing (is) happening every day in this world, (but that) for every happening (there is) a private time. (It) must come on that line and either it is going to finish or to begin. 24 hours 24.ooo appearances (are) coming, every day, and through (these) 24.ooo appearances everyone (is) taking their shares and each one (is) coming through its private line and time. No one (is) getting involved or coming and making an accident, no. Everything (is) in its private way and appointed time and prepared space or place; (it) must appear and must go on it, and when it is going to finish, a second happening must take its time. Therefore everything under heavenly Control (is) going to appear or to disappear. In (and) out.

Through time units billions of happenings (are) getting in, (and) billions of happenings (are) getting out and our world is seen as never before, it is changed. (Then) that is changing also, because it is going to be used- from that world something (is) taken and something (is) given (also)- and (so) every time (there is) going to be a changing. And nothing (is) going to happen before (its appointed time) or going to be delayed.

Everything that we are saying is just in one holy Verse: “La yastakhiruna saata wa la yastaqdimun”. (there is no delay for an event and no making it appear before its time). That (Verse) is not (only) for our last moment, (our) last breathing only, no, (but) it is for everything. Nothing (is) going to get out from its private line that it is their destination. For everything there is a destination; (there) must be a beginning, (and there) must be an end, and that beginning you can’t get it before and (also) you can’t expect it (to come) after its appointed time.

That is Allah Almighty’s Greatness that you can’t reach to understand anything, and what we are speaking on, it belongs (to the) ‘Af’al Allah’, (the actions of Allah). The Essence of Allah Almighty is darkness; no one is knowing the real Being of Allah Almighty’s Existence, His Essence. (For) His Name on that position we are saying only “Hu”, (and) Hu means ‘unknown’! Unknown. If (there are) no stars on (the) sky nighttimes, you can’t understand skies or space. When appearing those lights through darkness, you are understanding about that darkness. Without these lights you are not understanding anything from (that) darkness, because darkness means: you can’t see. Daytime you can see through (the light of the) sun. If (there is) no sun on (the) sky, you can’t see anything, and (so) nighttimes, when (the) sun (is) setting, you can’t see anything. These artificial lights (through electricity) never give anything to you; only you can understand (about darkness) by (the) lights of (the) stars on (the) sky (and then) you are knowing (that) something (is) there. You can understand that there is a dark darkness and that (light) is (the) sign (for it). If (that sign was) not (there), you can’t see anything. You can’t see, that means: you can’t know anything. If you are not seeing, you are not understanding anything. (There is) no understanding. Therefore daytime and nighttimes you are in need lights from Heavens to see. If you are not seeing you are understanding nothing. No. Think on it! These artificial lights (are) giving nothing to you. If daytime (there is) no sun or nighttimes there is no moon or no stars you can’t see. If you are not seeing, you never understand the existence (of) anything.

Therefore- Allah Almighty, for (an understanding of) His Essence (He) is giving to His deputies divinely Attributes that belong to Him. That divinely Attributes (are) making you to understand the existence (of) that One, Hu. If these (deputies) are not there, if Allah Almighty (is) not showing or sending His divinely Attributes, His Essence (is) unknown. From His divinely Essence may be known (something) only according to His divinely Attributes. That lights are making you to understand that their light is coming from somewhere. A candle without wax or oil in it, it is not going to shine, no, it is dark. When (you are) putting (wax) in it, that (is) showing you that candle. (And) Allah Almighty (is) putting some signs from His real Essence, signs that are going to be seen as a light. That light (is) signing the existence (of) someone that He is Unknown.

You may see a candle lightening, no more; you can’t see how it is in existence and how it is getting to be enlightened. These Attributes (are) signing and they are signs also (for) the real Existence of the Lord of Creation, the real Existence of the Lord of Heavens, the real Existence of Allah Almighty. (They are) only signs.

From that divinely Attributes (are) coming Names, written on it ‘Names’, appearing Names, and we are the first level selected ones or chosen ones, (because) we are knowing the Names of (these) lights. As everyone now (is) looking nighttimes (to the) sky; but you are not knowing the name of (the) stars, only chosen people know that (this) is Pole Star, that is Bear, that is Scorpion, that is Taurus, that is Balance, that is Fish…(There are) only twelve main signs to be understood our sky, ‘sema’. Twelve- “wa samau wa dhatu-l buruj”- for (a) description this (is). And you are not knowing, but (there are) special people that they are knowing about it (and) only they may say their names.

And also divinely Attributes not everyone (is) knowing. (Only) chosen people from mankind that they have relationship to Heavens- one foot (is) on earth, one foot (is) on Heavens- they may understand; they may read: this is this, and they may tell us- not everyone (is) knowing about divinely Attributes- and they may say (for example): “‘Hayy’, that is (the) divinely Attribute (of) ‘hayat’, Life.” His divinely Attribute ‘Hayy’- alive- (it is a) Name; they may say to you the Name. Names (are) coming for (the) description of all divinely Attributes.

Then that Names also (are) going to be understood (only) by chosen people who are inheriting heavenly Knowledge through heavenly chosen servants of Allah Almighty, whom they are Prophets. (The Names are) coming and bringing ‘Af’al’, actings. Everything that is going to be (an) acting (it) belongs to them. Never ending (actings) are coming; actings for the Names that belong to (the) divinely Attributes which are signs of the unknown Essence of the Lord of Heavens.

And everything, even every atom, (is) just in (the) actings of that holy Name of Allah Almighty. Holy Names (are) arranging everything’s actings; everything that (is) appearing here- when it is going to appear, (and) when it is going to finish its period and (it will be) finished. (Holy Names are) showing (the) real beginning of everything and (the) real point of ending; in which area it is going to happen, (and) in which time they are going to appear. Subhanallah!

Therefore here now we must know only that. Sometimes- not sometimes, every time- we are asking to be everything so high, quickly. No, (we) must await its time, (its) beginning and (its) end. When (it is) coming to (its) end, no one (is) getting it back, no, (that) finished. But man (is) asking to be everything so quickly, (and it) can’t be! Therefore the most important sign of servanthood is to be patient; to be with Allah and His divinely Will. Not to put our will on it, (but) to follow His Will. That is real respect for the holy Commands of Allah Almighty. “Be patient”, (is) saying Allah. He knows when it is going to finish, He knows when it is going to (begin); because every finishing is bringing a new beginning. Ending and beginning- leave it for the Lord of Heavens! That is real sign of servanthood, that you are giving a kind of perfect servanthood to your Lord, to your Creator Allah Almighty.

Therefore Islam (is) coming to teach people their relationship as servants towards their Lord; as He is (the) Creator, how it is going to be our relationship as servants to our Lord. That is all and all Holy Books only (are) bringing that Essence. But people lost it and they are running to nonsense directions and they lost the way. And when they lose the way, they fall in troubles and problems and they are punishing themselves by themselves.

May Allah forgive me and bless you for the honour of the most honoured one in His divinely Presence, S.Muhammad sws, Fatiha.

Lefke, 21.04.2004, transcribed by Khairiyah Siegel

PublisherKhairiyahSiegel, CategoryDestiny
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